To Walk in Grace
Who Am I — The Journey That Matters
Dead Desires.
The wind whispered through the empty corridors of his past. Arjun sat beneath an ancient banyan tree, his fingers tracing patterns in the dust. The world had once seemed vast, filled with opportunities, ambition, and unfulfilled longing. Now, it was small—contained within the quiet rise and fall of his breath.
There was a time when his desires had defined him. He had chased them like a man running after his own shadow, always grasping, never holding. Wealth, recognition, love—each had promised completion, yet left him emptier than before.
He remembered the nights spent staring at the ceiling, the weight of his wants pressing down on his chest. He had wanted to be seen, to be admired, to carve his name into something lasting. But even in moments of triumph, something remained just out of reach.
Then, the shift had come—not all at once, but like mist lifting from a valley. A simple question had cracked the foundation of his restless seeking: Who is the one that desires?
He had watched his thoughts like a distant observer, seen how they rose and fell, how they clung to ideas of identity, ownership, longing. And in that watching, something loosened. The desperation to be someone began to fade. The idea of lack, of incompleteness, dissolved like a mirage in the desert heat.
Desires that once burned fiercely turned to ash. He did not renounce them—they simply lost their meaning. What was there to gain, and who was there to gain it? The chase had ended, and with it came a stillness he had never known.
Arjun opened his eyes. The banyan tree stood as it always had—silent, unmoving, unconcerned with the world’s rush. He smiled, not because he had reached something, but because there was nothing left to reach.
The weight was gone. The wind carried away the last whispers of his past self. He was here. He was free.
And that was enough.
Roots of Joy
Hunger and Desire
Guruji, what are the most essential things that a spiritual
teacher like you knows but common people like us don't?
Everyone knows everything, my boy, but only Gurus like us
are conscious of that knowledge. That's what differentiates us from others.
Guruji, what does it mean to know things consciously?
If you are aware of certain facts, you must have observed
that most spiritual Gurus practice similar things, such as abstaining from
courtship. We don't want to be driven by lust and engage in insignificant
activities. We know that the primary purpose of sex is procreation and ensuring
the continuation of the human species on this planet. Therefore, we try to move
away from it and seek a higher purpose for our lives.
Guruji, if conceiving a child is the sole aim of sex, then why does romance exist? Doesn't romance bring meaning to the activity? Don't our actions go beyond their purpose and bring more significance to our lives?
What brings meaning to our lives isn't simply what we think
will bring meaning; it's what aligns with our purpose. If you
had truly understood the context of what I was trying to say, you might have
been in my place. That's the difference between you and me.
Guruji, I may not be as enlightened as you, but I do
understand that going beyond the purpose of anything is considered
insignificant, and it's better to abstain from it to find greater meaning in
other things.
Now you're on the right track, my boy. Yes, that's what I meant.
Guruji, but didn't you want the food to change yesterday?
Yes, the food they served was terrible, and I don't want
myself or my devotees to have tasteless food. So, I asked them to change it.
But Guruji, if the purpose of food is to satisfy hunger, isn't it insignificant to demand tasty food?
As I said, if you understood everything, you would be in my place. Let others also have time to ask questions; we are running out of time. Does anyone have any other questions?